Special report
Dakar
13/01/2009 -
The time is early afternoon, Wednesday 7 January. The place is the Théâtre de Verdure, Dakar. And the priority of the day is multi-tasking. While Kemp, a local graffiti artist from the 2Mgraff collective, gives a colourful demonstration of his spray talents in one room, a group of adolescents are engaged in hot debate about the future of rap in another. Babacar, a 19-year-old rapper dressed in baggy jeans and an equally baggy T-shirt, is busy performing one of his own rap compositions, accompanied 'a cappella' by a bunch of friends. His lyrics, fired off in a vibrant mix of French and Wolof, are witty, down-to-earth and unpretentious. "The most important thing is to make it rhyme!" declares Babacar, putting his finger right on the pulse of the new Senegalese rap scene.
Rhyming lines, scanning verses and juggling iambic pentameter is the latest craze on the rap scene in Senegal. Back in France in the 1980s, French rap star Mc Solaar made his name delving into literary tradition and producing a slickly poetic style of rap. Homegrown Senegalese talent like the group Positive Black Soul (PBS) followed in Solaar's wake and now a host of rappers "made in Galsen" are turning out rhyming couplets with the verve and style of the great poets. Rapping in a mix of French, English and Wolof, contemporary artists such as Daara J, Nix and Carlou D have all made their mark serving up incisive, poetically-structured verses that explore Senegal's social and political realities.
Literary rap
Senghor's poetic legacy now lives on in the work of modern-day rappers such as Malal Almamy Talla - aka Fou Malade - from Bat haillons Blin-D, a famous rap crew based in the Dakar suburb of Guediawaye. Speaking at a conference at the "Rencontres Hip-Hop", Fou Malade pointed out that "rap draws on all sorts of poetic forms and stylistic devices" ranging from ellipsis and litotes to metonymy, oxymoron and periphrasis. Fou Malade is none too happy with the term "slam." He prefers to refer to his rap as "a new form of poetry", but a poetry rooted in day-to-day reality. "The poetry is in the rhythm and in the social realities we rap about and fight against," he declares.
Rap in the classroom
Later that night, Fou Malade rounded off his lesson with a physical demonstration, taking to the stage with his three crew members from Bat haillons Blin-D to show off his fast and furious flow. As N’Krumah, Faxman and Niaggas strode up and down the stage with him, DJ Alla scratched away in the background. Laughing and chatting between songs, the group appeared relaxed and at ease. Rather too relaxed and at ease, at times, as if they were missing the wild edge of the crowd that usually show up to their concerts in the Dakar suburbs on Saturday nights. Fou Malade raised his voice and a few timid fans in the front row took up the hard-hitting chorus line: "Noire d’ébène, dans mes gênes, indigène, dans mes veines / la France, la tienne n’est pas la mienne, pleine de haine ... " ("Ebony black in my genes, indigenous in my veins / Your France is not my France, so full of hate…") Proof - if any more were actually needed - that the new 'poetic rap' scene in Senegal is very much alive and kicking!
Julie Vandal